The God of desire and longing rides a parrot and is armed with flower-arrows, a bow made of sugarcane, and a bowstring sweetened with honeybees.Įros, the Olympian God of love, was the son of Aphrodite, the goddess of beauty and love, and the brother of Anteros, the God of mutual love. Hermes invented the lyre, while Narada played the khartal and tanpura.Īccording to Vaishnava tradition, Kamadev, the Indian deity of love, is the son of Vishnu and Lakshmi. Quite like Narada, ever the trickster, Hermes wafts across the worlds and is a patron of music. Described in the Odyssey as the messenger god, he is the cunning protector of travellers, thieves and merchants. Hermes, the son of Zeus and Maia, is the winged herald and emissary of Greek gods, known for stealing cattle from Apollo, the sun god. Sworn to guard their respective friends and comrades, the two warriors had no dogs in the battles they were drawn into. Much like Karna’s armour, Achilles’ Styx-coated body made him invincible.
Formidable warriors, Karna and his Greek peer Achilles were each born to a divine parent.
Mahabharata and the Trojan war claimed the lives of the two tragic heroes who waged wars only for honour and glory. Indra and Zeus, in their respective empires, usurped their father’s thrones, had adulterous affairs, wielded thunderbolts and slew sea monsters. Zeus was the Greek god of the sky and the ruler of all gods. Indra was the Indian god of rains and the king of the heavens. His fearsome third eye could reduce mortals to ashes if opened closed, the third eye could offer priceless spiritual insights and perception of truth. Shiva, the great ascetic, is also worshipped as the God of fertility. The affirmation and destruction of life is a common thread binding Shiva and Dionysus. Presiding over insanity, fertility and intoxication, Dionysus, the Greek God with a dual personality, brought joy to his worshippers and pushed opponents to the brink of madness. Here’s a rundown on some of the most intriguing Indian gods and their strikingly similar Greek peers. Terrifying and sublime, fantastic and imperfect, the flawed immortals echo humanity’s greatest hopes and darkest fears in all their fullness and splendour. Sparse evidence connects the two ancient civilizations, which only heightens curiosities. Indian gods bear a curious resemblance with deities of the Greek pantheon. An expert writer in this domain has packed in all the information one needs to gain a basic understanding of the topic. Such mediators present us with characteristics that tend to puzzle or disorient the analytical mind in search of human images of unambiguous divine integrity, as if these gods were taking it upon themselves to dress their celestial identity with the colorful mantle of terrestrial tribulations.This sample of our Religion and Mythology writing services draws an astounding comparison between Indian and Western gods. In the general context of such theophanies some divine figures are endowed with a function that is particularly akin to the reconciliation of extremes. In a sense, any divine manifestation constitutes a bridge between the world of above, that of the One, and the world of below, that of the many. The Christian Mystery of the Trinity is one of the most striking occurrences of this challenge, as it transcends the logic of exclusion by upholding both the unity and distinction of the Persons. It must be admitted that the expressions of this understanding cannot but be, on some level, a challenge to the discursive faculty and to ordinary consciousness. As much as it may be so, an understanding that the One may “become” many and that the many may “reveal” the One is at the core of the metaphysical outlook.
In a sense, it is a mystery and a paradox. The question of the relationship between Unity and multiplicity is one of the most central components of metaphysics.